Kate’s Artist Statement

My inspiration 

In making art I have been surprised at the depth of pain I have felt and expressed.  I have also been surprised at the color and shape of hope that is there.  I am an Anglican pastor and I love to preach and teach.  I am also an artist (and many other things… just like you are many things too).  I wrestle with God in the ordinary places I paint.  I wrestle with myself - my hopes and desires but also my fears, frustrations, and losses.  They collide in the quiet of each mark.  My intentions die as I erase, paint over.   Each time, I find a way through that I didn’t expect.  I look at what I made and the colors and shapes respond that there is life from death.  

Painting connects me to myself, to others and to God.  Former ArchBishop of Canterbury, Rowan Williams, is a poet, art critic as well as theologian.  In his book, Grace and Necessity, he describes how art is a form of creative excess. Humans since time began have been making art.  It is not needed to survive and yet it is a part of our make-up, our drive.  It is gratuitous.  It points to a Creator who created with excess.  I call it grace.  

Williams would say that an artist echoes this ā€œexcessā€ in the act of making: ā€œIf it [the art] is well and honestly made, it will tend towards beauty – presumably because it will be transparent to what is always present in the real, that is the overflow of presence which generates joyā€ (14).  The artist experiences this ā€œoverflow of presenceā€ - creative excess - when she sets out to do this or that bit of work and in doing so is taken on a journey to discover more of herself and her world.  The Foundation for Art and Healing calls it ā€œthe flowā€ when your blood pressure drops, you lose track of time, and you are fully present in the process.   That is the gift I experience in the quiet wrestling on the page or canvas - the worst of me and of my world encounters grace.    

Whether you are a person of faith or not, there is an inherent gift in making art.  You experience the gift of a self.  Rowan Williams would say in this experience of art-making you experience a powerful ā€œother,ā€ a gift giver who loved what he made.  I feel that gift from my Creator (in my case, it is Jesus.)  I explore pain and always find hope because of that excessive gift-giver.

I always explore pain – even if it is in the mundane of an empty room.  I am making sense of my own that is both ordinary and unique.  I invite others to name it too.  Acclaimed Russian Filmmaker Andrei Targosky (1972, ā€œSolarisā€) described the act of making art as a form of grieving.  In his book, ā€œSculpting in Time,ā€ he writes, ā€œArt is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to artā€ (38).   I am grieving for heaven.  This world is so far from it.  Things are not good.  I yearn for all things to be made new.  I produce out of this yearning.  I am comforted in it too.

In painting, I act out the grace I have received.  I die in the process as I erase, start over, get surprised.  I find death is not the end.  The piece of work is born after death.  And I’m given a gift of presence, of self, of hope in grief.  It makes me want to do it again and share it with you.


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